20-26 Industrial Ave. 2nd Floor, Fairview, NJ 07022   (973) 338-7800


Marriage is...Responsibility & Servanthood


מנּי  /  מן

  min  /  minnîy

from, out of, on account of, off, on the side of, since, above, than, so that not, more than,

 through, because


In the language and heart of God, responsibility establishes the very core of who we are in God.


The word responsible, in its various Hebrew forms, appears 32 times in scripture, according to the CJB translation. Although 32 is a number, in Hebrew, the figures of that number also spell out the Hebrew word “heart”. 


In marriage, the man and the woman are accountable to Adonai and to each other, but in very different ways. Scripture teaches us that the safety and very life of the other person needs to be at the center of their actions and decisions.


In the Lord, the concept of responsibility is essential and complex. Responsibility is essential to life. We are all responsible for preserving and protecting life.


I myself will guarantee his safety; you can hold me responsible. If I fail to bring him to you and present him to your face, let me bear the blame forever

Genesis 43:9


"When you build a new house, you must build a low wall around your roof; otherwise someone may fall from it, and you will be responsible for his death.

Deuteronomy 22:8




Bloodguilt, blood (as that which when shed causes death) of man or an animal; the juice of the grape; figuratively bloodshed, that is, drops of blood: guiltiness, bloodthirsty


For the married couple, the Word of Adonai is the only authority and guide to which they are responsible. All the worlds expectations and ideologies must be regarded with great suspicion and rejected because they do not align with Scripture.


When it comes to marriage, the demands of the world will routinely clash with the requirements set by Adonai. Frequently career or job demands and choices, opinions of friends and neighbors, and even worldly “advice” from well-meaning family members will seem important or even good. The choice must be swift and clear on the side of the Word - regardless of consequences in the world.


The captain and his officers went and brought them, but not with force; because they were afraid of being stoned by the people. They conducted them to the Sanhedrin, where the cohen hagadol demanded of them, "We gave you strict orders not to teach in this name! Look here! you have filled Yerushalayim with your teaching; moreover, you are determined to make us responsible for this man's death!" Kefa and the other emissaries answered, "We must obey God, not men. The God of our fathers raised up Yeshua, whereas you men killed him by having him hanged on a stake. God has exalted this man at his right hand as Ruler and Savior, in order to enable Isra'el to do t'shuvah and have her sins forgiven. We are witnesses to these things; so is the Ruach HaKodesh, whom God has given to those who obey him." On hearing this, the members of the Sanhedrin were infuriated and wanted to put the emissaries to death. But one of the members of the Sanhedrin rose to his feet, a Parush named Gamli'el, a teacher of the Torah highly respected by all the people. He ordered the men put outside for a little while and then addressed the court: "Men of Isra'el, take care what you do to these people. Some time ago, there was a rebellion under Todah, who claimed to be somebody special; and a number of men, maybe four hundred, rallied behind him. But upon his being put to death, his whole following was broken up and came to nothing. After this, Y'hudah HaG'lili led another uprising, back at the time of the enrollment for the Roman tax; and he got some people to defect to him. But he was killed, and all his followers were scattered. So in the present case, my advice to you is not to interfere with these people, but to leave them alone. For if this idea or this movement has a human origin, it will collapse. But if it is from God, you will not be able to stop them; you might even find yourselves fighting God!" They heeded his advice. After summoning the emissaries and flogging them, they commanded them not to speak in the name of Yeshua, and let them go. The emissaries left the Sanhedrin overjoyed at having been considered worthy of suffering disgrace on account of him. And not for a single day, either in the Temple court or in private homes, did they stop teaching and proclaiming the Good News that Yeshua is the Messiah.

Acts 5:26-42



Class 16: Responsibility & Servanthood: Part 1
• Responsibility is a complicated idea, but also it is a frequently used word. We should make certain that we fully understand the idea of responsibility according the YHVH. We should be certain that we also understand the meaning of that word before we use it.
1. When YHVH says that a person is “responsible” for a task or over another living person/creature, there are spiritual “places” where that responsibility originates. Name them. Give a description of each and how they work together.

2. How does YHVH respond toward individuals who “take responsibility” as compared with those who “refuse to take responsibility”. From the Scriptures, Give one example of each type of person.

3. What are some unique responsibilities of the married man as compared to a single man?

4. What are some unique responsibilities of the married woman as compared to a single woman?



Clase 16: Responsabilidad y Servidumbre: Parte 1
• La responsabilidad es una idea complicada, pero también se trata de una palabra que se usa con frecuencia. Debemos asegurarnos de que entendemos plenamente la idea de la responsabilidad conforme a YHVH. Debemos estar seguros de que también entendemos el significado de esa palabra antes de que la usemos.
1. Cuando YHVH dice que una persona es "responsable" de una tarea o una persona viviente / criatura, existen estos "lugares" espirituales donde la responsabilidad se origina. Nómbrelos, dé una descripción de cada uno y cómo trabajan juntos.

2. ¿Cómo responde YHVH hacia las personas que "tienen la responsabilidad", en comparación con aquellos que "se niegan a asumir la responsabilidad". Escriba un ejemplo de cada tipo de persona, usando las Escrituras.

3. ¿Cuáles son algunas responsabilidades únicas del hombre casado, en comparación a un hombre soltero?

4. ¿Cuáles son algunas responsabilidades únicas de la mujer casada, en comparación a una mujer soltera?

"Jew & Gentile One in Messiah"

"the biblical truth lives here"

No Talmud (rabbinic teachings) and No Christian doctrine. Straight biblical teachings.

"The Route 66 Highway"...Genesis to Revelation the only perfect word of God!


Always remember Yeshua the Messiah is the same Yesterday, Today and Forever.

He was never a Catholic, Baptist, Evangelical, Pentecostal or any of the other 1,500 denominations of Christianity

He is, and always will be a Jew. And all the Talmidim (Disciples) were Messianic Jews


Why the name Beth Goyim?

Isa 56:7  I will bring them to my holy mountain and make them joyful in my house of prayer; their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all peoples."

Mar 11:17 And He began to teach and say to them, "Is it not written, 'MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER FOR ALL THE NATIONS'

House = Beth in Hebrew  People or nations =all peoples Hebrew & Gentiles

hence the name of the congregation...Beth Goyim

Messianic = meaning we believe and follow Yeshua the foretold Messiah of Israel

Congregation = group of people with a similar thought process.









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Messianic rabbi Andrew

rebbitzen Kelly


 Beth Goyim Messianic Congregation is a 501C3 not for profit organization

Beth Goyim Messianic Congregation is like the first congregation/church at Antioch. Jew and Gentile one in Messiah. So it was in the beginning so shall it be in the end. Knowing Yeshua (Jesus) the Messiah is not about religion it is about faith.

Learn about your Heritage. Yeshua “Jesus” is the same always and He never stopped being a Jew. Come and get back what Hasatan “satan” has stolen from you. If you are saved you are engrafted into the Hebrew Olive Tree. Come to Beth Goyim and see things from the original “Jewish” perspective.



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